More than 50 black clergy and theologians from metro Atlanta published a letter
recently in the Atlanta Daily World calling on African-American churches to be
more sympathetic to the political and spiritual struggles faced by gay men and
lesbians.
Alton Pollard III, director of the black church studies program at the Candler
School of Theology at Emory University, wrote the letter, which was addressed
to Martin Luther King Jr., and intended to counter the area’s growing
reputation as “the epicenter of black religious backlash when it comes
to issues of human sexuality.”
“The letter came about because any given number of us have been concerned
about the relative silence of voices in the black church community that need
to be speaking when we talk about issues like affirmation, human rights and
human justice,” Pollard said.
The publication of the letter coincided with the celebration of King’s
birthday last month, and evoked the slain civil rights leader’s use of
the black church as a tool for positive change.
“The dominant views on sex, sexuality and gender in the black church
are undermining community, diminishing the faith and leading many to abandon
churches out of sheer moral frustration and exhaustion,” read the letter.
“Some black churches have concluded it is in their best institutional
interest to participate in ‘special rights’ polemics against this
so-called ‘immoral humanity,” the letter continued. “As black
clergy we offer here a more hope-filled perspective.”
A condensed version of the letter first appeared Jan. 17 in the Atlanta-Journal
Constitution with only Pollard’s signature. Understanding space would
be limited on the editorial page of the Atlanta Daily World, an African-American
daily newspaper, the group decided to purchase an advertisement in the publication
to include the names of all of those who signed it, Pollard said. The ad appeared
Jan. 20.
Pollard said he felt compelled to draft the letter after extended conversations
with his students and colleagues about the black church’s conservative
views regarding gender and sexual orientation.
Pollard finished the letter in January, then sent it to about 100 black clergy
in Atlanta, hoping to get about 12 co-signers within the 48-hour deadline to
respond, he said. A total of 54 clergy agreed to add their names to the letter.
Dianne Stewart, an assistant professor in the religion and African-American
studies departments at Emory, said she signed the letter to be part of “a
message that seeks to show how a Christian agenda for justice would be one that
seeks to challenge systems and structures that enforce homophobia, heterosexism
and sexism.”
Several black pastors in metro Atlanta have become vocal critics of gay rights
and supporters of constitutional amendments banning gay marriage, both in Georgia
and across the country.
In December, Bishop Eddie Long, leader of the New Birth Missionary Baptist
Church in Lithonia, led an estimated 25,000 black Christians in a march that
included support of a federal constitutional ban on same-sex marriage.
Long’s march had “very little influence” on the decision
to write the letter, but Pollard said the march was indicative of the focus
some black ministers place on “popular pandering these days, rather than
a willingness to stand up for justice.”
Herndon Davis, author of “Black, Gay & Christian,” said he
was “shocked” when he first learned about the letter from the black
clergy, but nevertheless greatly appreciative.
Davis said he hopes the group of progressive pastors will be as committed and
visible in their efforts as some black pastors are in condemning homosexuality.
“What has to happen is these black pastors have to continue to preach
inclusiveness in their sermons — you have to make a big enough noise,
a consistent enough noise and a strategic enough noise for change to happen,”
Davis said.
Ryan Lee can be reached at rlee@sovo.com.